Wafa
Sultan appeared on
Al-Jazeera again earlier this month, and the shock waves are still
reverberating throughout the Islamic world. The day after her appearance
Al-Jazeera issued a public
apology for her “offensive” remarks, but did not specify what exactly she
said that was so terrible. Last week, however, the influential Sheikh Yusuf
al-Qaradawi was not so circumspect. Qaradawi, whom Saudi-funded academic John
Esposito has praised
as a “reformist,” in 2006 exhorted Muslims to
fight against Israel by invoking the notorious genocidal hadith in which
Muhammad says that on the Day of Judgment “even the stones and the trees will
speak, with or without words, and say: ‘Oh servant of Allah, oh Muslim, there’s
a Jew behind me, come and kill him.’” But now he has
directed his rage against Sultan, a fifty-year-old Syrian-American
psychologist: “She said unbearable, ghastly things that made my hair stand on
end.” Specifically, “she had the audacity to publicly curse Allah, His Prophet,
the Koran, the history of Islam, and the Islamic nation.” He repeated that she
“leveled accusations against Islam and the Muslims, and cursed Allah, His
Prophet, the Islamic nation, the shari’a, and the Islamic faith and culture.”
These
are serious charges, and Qaradawi states them in terms that his jihadist
minions will understand as meaning that she must be killed. Given that Qaradawi
has justified
suicide attacks against Israeli civilians and American soldiers in Iraq, it
is clear that he has no distaste for violence, and thus law enforcement
officials should take his latest fulminations against Wafa Sultan very
seriously indeed.
But for
Sultan herself, of course, they are nothing new. This courageous woman has been
a target of jihadist outrage ever since she burst onto the international scene
with an interview also on Al-Jazeera on February 21, 2006. The video of this interview
has now been viewed over a million times, and led to Sultan’s receiving
numerous death threats. In it, she excoriated the violence that all too many
Muslims have committed in the name of Islam, and the tendency of all too many
others, both Muslim and non-Muslim, to justify that violence by pointing to
mistreatment that Muslims have allegedly suffered:
The Jews have come from the tragedy [of the Holocaust], and
forced the world to respect them, with their knowledge, not with their terror;
with their work, not with their crying and yelling. Humanity owes most of the
discoveries and science of the 19th and 20th centuries to Jewish scientists.
Fifteen million people, scattered throughout the world, united and won their
rights through work and knowledge. We have not seen a single Jew blow himself
up in a German restaurant. We have not seen a single Jew destroy a church. We
have not seen a single Jew protest by killing people. The Muslims turned three
Buddha statues into rubble. We have not seen a single Buddhist burn down a
mosque, kill a Muslim, or burn down an embassy. Only the Muslims defend their
beliefs by burning down churches, killing people, and destroying embassies.
This path will not yield any results. The Muslims must ask themselves what they
can do for humankind, before they demand that humankind respect them.
Reasonable
enough. And so was what Sultan said on Al-Jazeera this month. Defending the
notorious Danish cartoons of Muhammad that continue to roil the Islamic world,
she pointed out:
But if Islam were not the way it is, those cartoons would
never have appeared. They did not appear out of the blue, and the cartoonist
did not dig them out of his imagination. Rather, they are a reflection of his
knowledge. Westerners who read the words of the Prophet Muhammad ‘Allah has
given me sustenance under the shadow of my sword’ cannot imagine Muhammad's
turban in the shape of a dove of peace rather than in the shape of a bomb. The
Muslims must learn how to listen to the criticism of others, and maybe then
they will reexamine their terrorist teachings.
Qaradawi,
however, was in no mood to reexamine anything. Sultan’s statements were “all
based on ignorance,” he complained. “If only she had some knowledge... But she
doesn’t have any knowledge. She doesn't know the Koran or the Sunna. When she
cited a hadith to back up her statements, she used a hadith that scholars
consider unreliable.” Which unreliable hadith? Muhammad’s statement that “Allah
has given me sustenance under the shadow of my sword.” Qaradawi asserted: “This
hadith is unreliable. The Prophet did not get sustenance by the sword. If she
had read the Koran, she would have known that it forbids killing people:
‘Anyone who kills another person for any reason other than manslaughter or
spreading corruption in the land – it is as if he has killed all of mankind.’”
Of
course, anyone can see that “other than manslaughter or spreading corruption in
the land [fasaad]” is a rather large exception, and the next verse makes
Qaradawi’s claim that the Qur’an “forbids killing people” even more
questionable. He quoted Qur’an 5:32, which immediately precedes a verse
directing Muslims to crucify or amputate a hand and a foot on opposite sides
from someone who fights against Allah and Muhammad or spreads “corruption in
the land.”
And as for
the unreliability of the hadith about the shadow of Muhammad’s sword, Qaradawi
doesn’t bother to tell us that a hadith in which Muhammad says “Know that
Paradise is under the shades of swords” appears in Bukhari, the hadith
collection that Muslims consider most reliable, and in which only a very few
ahadith are considered unreliable by any Islamic scholars. Not only does it
appear, but it appears in three
different
places
in Bukhari and in two
places
in Sahih Muslim, the hadith collection considered second most reliable. This
repetition is further attestation of its authenticity from a Muslim standpoint,
since the multiple renderings are considered to have come from different
narrators, indicating that many people heard Muhammad say this.
Qaradawi
made even wilder charges, falsely claiming (with stinging irony in light of his
support for suicide attacks) that Sultan “sanctions the killing of Muslims in
Gaza and elsewhere, claiming that they deserve to be killed.” Such charges, and
Qaradawi’s claim that Sultan “had the audacity to affront all that is sacred –
the entire Islamic nation, its past, its present, and its future.” Yet as we
have seen, it was she who was telling the truth, not this renowned “reformist”
Sheikh, and thus it is she who has yet again shown up the hollowness of the
denial, obfuscation, and finger-pointing that all too many Islamic leaders
engage in rather than embarking upon the searching self-reflection urged upon
them by Wafa Sultan and other defenders of universal human rights and human
dignity.
Wafa
Sultan is a national and international treasure. The American government should
be rushing to protect her against any who might be motivated to act by the
distortions of the thuggish Qaradawi. Is that happening?