As
Israel celebrates its 60th anniversary, there are voices raised
accusing Israel of victimizing the Palestinian Arabs and “running them
out” of the Jewish state. Ironically, some 1,300,000 Arab-Israeli
citizens live and work in Israel. They worship freely in mosques from
Haifa to Gaza and from Tel Aviv to Jerusalem. Arab-Israeli citizens
enjoy full civil rights, study at Israeli universities, serve in the
Knesset, every department of the Israeli government and even in the
armed forces. Meanwhile, the 4,000,000 Palestinians living in the West
Bank, Gaza and in refugee camps in Jordan, Syria and Lebanon are
largely victims of their own making.
Whereas hundreds of thousands of
Palestinian-Arabs remained in Israel to live unmolested in the Jewish
state, Jews throughout the Arab world have been victims of pogroms like
those in Baghdad in 1941 and in Cairo and Tripoli in 1948, incited by
the Muslim Brotherhood and abetted by Muslim regimes.
The vast majority of Arab residents of
Palestine who fled in 1948 did so because Arab leaders urged them to
flee, promising the lands and homes of Jewish-Palestinian residents
would be theirs if they joined in expelling the “Zionist invaders.”
Given the history of Arab animosity toward
pre-1948 Jewish residents of Palestine, had the six Arab armies that
attacked Israel in 1948 prevailed, the Jews of the Yeshuv-Palestine
community would have been butchered. The Mufti-Haj Amin el Husseini,
the Grand Mufti of Jerusalem who allied with Adolf Hitler during World
War II providing a Muslim SS division to fight in the Balkans, planned
to exterminate Palestine’s Jewish population as his personal
contribution to the Holocaust. The Mufti’s popularity among
Palestinian-Arabs and throughout the Arab world acquired heroic
proportions.
Few peoples have squandered opportunities for
self-determination and independence as have Palestine’s Arab
population. In 1937, the British Peel Commission provided for a large
Arab state in Palestine, larger than the one planned for Jews.
Palestinian-Arabs rejected the plan and then launched the Arab Revolt
of 1936-37 killing thousands of Jews. In 1947 when United Nations
Resolution 181 offered to partition Palestine into separate Jewish and
Arab states, Israelis accepted the plan while Arabs rejected it, urging
Palestinian-Arabs to join their jihad against the fledgling Jewish
state. Why the jihad? The Islamic concept of the Dar al-Islam (House of Islam) precludes any non-Muslim entity in lands ever ruled by Muslims.
If Palestinian-Arabs were content to live
peacefully with their Jewish neighbors, there would be no refugee
problem. If Hamas, al Aqsa Martyr’s Brigade and Palestinian Jihad,
terrorist groups coddled by most Palestinian-Arabs, had not
participated in the Second Intifada initiated by Yassir Arafat in June
2000, there would be no separation barrier. If terrorist snipers had
not fired consistently into Israeli homes and businesses from West
Jerusalem there would be no wall running through the city. If suicide
bombers had not murdered over 800 Israeli citizens since 2000,
checkpoints and the inconvenience caused the Palestinian-Arabs would
not be necessary. If the Palestinian people rejected rather than
embraced Hamas and its stated objective of annihilating Israel, peace
and a viable Palestinian state co-existing—and co-prospering—with
Israel could be achieved.
Palestinian-Arabs and their descendants crowded
into refugee camps have survived for nearly two generations on the
largesse of the United Nations Relief and Works Agency (UNRWA) created
specifically to relieve their distress. Additionally, millions in U.S.
taxpayers’ dollars support what have become centers for terrorist
recruitment. Egypt, Syria, Lebanon and the oil-rich sheikdoms of the
Persian Gulf could provide permanent homes to their Arab kinsmen,
except keeping these fellow Muslims in misery provides the “Jewish
boogeyman” and the “Day of Catastrophe” vital to distracting
the attention of their own peoples from the misery and poverty in which
their wealthy oligarchs keep them. Meanwhile, Arab-Israeli citizens
live, work and prosper in Israel, the region’s only democratic state.