THE Saudi king won much praise last week for convening talks at the
United Nations ostensibly meant to promote peace and "religious
tolerance." He even snagged a private audience with President Bush.
But if you take a close look at King Abdullah bin Abdul Aziz al
Saud's agenda, some of it is hardly praiseworthy. In fact, if he gets
any traction at the UN (or anywhere else), it'll mark a giant step
backward for both peace and tolerance.
Indeed, behind Abdullah's Kumbaya facade was a downright scary
agenda: Essentially, he wants the world's moral blessing to restrict
any and all speech about Islam, its adherents and regimes that promote
them - except, of course, that which is approved by official censors.
He also wants to throw the UN's moral weight behind punishments meted
out to those who violate such restrictions, even if he doesn't say that
explicitly.
Meanwhile, Abdullah failed to make even the slightest gesture
toward softening his own regime's brutal intolerance of other religions
and cultures. Some parley on "religious tolerance."
Consider one key draft resolution at the event. Introduced jointly
by the Philippines and Pakistan, it openly seeks to limit press
freedoms. Sure, as read by Philippine President Gloria Arroyo, the
language pays lip service to the notion of freedom of expression.
But the document then goes on to emphasize the "special duties and
responsibilities necessary for the respect of the rights or reputations
of others, protection of national security or of public order, or of
public health and morals."
Translation: Don't even think of publishing those Danish cartoons
or anything even close to them. And forget about questioning
authorities in places like, say, Riyadh.
Meanwhile, the Organization of the Islamic Conference, a dominant
UN voting bloc, plans an additional resolution, to be voted on tomorrow
in the General Assembly, that would openly frown on any speech that is
considered defamatory toward religion.
But it's not like the censors - and, specifically, their efforts to
establish Islam as a dominant, superior religious and political force -
need encouragement.
Last month, an appellate court in Afghanistan sentenced a student,
Sayed Parwez Kambakhsh, to 20 years in prison for distributing
"blasphemous" material regarding the role of women in Islamic
societies. Arrested a year earlier, Kambakhsh was accused of
downloading material from the Internet and passing it to other
students, according to a recent State Department report on
international religious freedom.
Mohammad Shafeeq was cited in the same State Department report. He
was sentenced to death in Pakistan in June for blasphemy after he
allegedly defiled the Quran and used derogatory language to refer to
the Prophet Mohammad. His arrest in 2006 was based on a complaint by
local religious leaders.
Saudi Arabia, meanwhile, is among the worst of the bunch. In May,
the Saudi government charged a lawyer and businessman, Ra'if Bedawi
al-Shammary, with "setting up an electronic site that insults Islam."
The prosecution asked for a five-year prison sentence and an $800,000
fine.
What exactly did Shammary do? His online writings detailed abuses
by the religious police and questioned the government's interpretation
of Islam. As a result of the charges against him and several physical
threats, Shammary and his family were forced to flee the country.
Meanwhile, conference participants showed just how tolerant they
were: Famously "moderate" Palestinian Prime Minister Salam Fayyad
directly challenged Jewish sensibilities by suggesting that Jerusalem
was not holy to Judaism.
King Abdullah insists that everyone refer to him as "The Custodian
of the Two Holy Mosques" - that is, the biggest of the big-cheese
Muslims. To that title, he now hopes to add a new one: Brave King of
the Muslim Moderates.
Indeed, some of his back-stabbing brothers at home, I'm told, are
already sharpening their knives - labeling him a traitor for merely
suggesting that a dialogue with other religions is possible. And
pressure at home, his backers say, is limiting just how far Abdullah
can go in reaching out to non-Muslims.
That might be believable, however, if the king took just one small
step toward curbing Arab/Muslim hostility toward non-Muslims or easing
restrictions on free expression. Seeking greater support for sanctions
on speech is not exactly a sign of moderation.
In the end, the Saudi UN p.r. coup may end up encouraging repression and intolerance around the world.
Until he makes significant changes at home, let no one be fooled by his stunts.